Bishop Eddie Long: Victim, Hypocrite or Both in Sex Scandal?

Earl Ofari Hutchinson

There mega-church black minister Bishop Eddie Long was in January 2004 with the Rev. Bernice King, the daughter of Dr. Martin Luther King Jr., in tow, leading a spirited march of thousands to the Atlanta gravesite of Dr. King. Long and the demonstrators marched to denounce gay marriage. The choice of King’s site to make the hell fire and damnation point that gay marriage was sinful, degenerate, and against every Biblical precept was painful and insulting to see. The not so subtle implication was that King might well have stood with her and them in their gay bashing protest. Given King’s relentless and uncompromising battle against discrimination during his life, this was beyond pure poppycock; it was well, insulting and painful to see.

But even though Long sullied King's name and legacy to torpedo gay rights, the Bishop seemingly was not a hypocrite when it came to denouncing gays. He was one of the biggest, best known, and virulent black evangelical attackers of gay marriage. Long had prominently touted then President George W. Bush's federal amendment banning gay marriage on his church Web site. Long’s anti-gay phobia was so virulent that then NAACP president Julian Bond publicly declared he would not attend the funeral service of Coretta Scott King at Long’s New Birth Missionary Baptist Church. Why, because as Bond flatly said "I knew her attitude toward gay and lesbian rights. And I just couldn't imagine that she'd want to be in that church with a minister who was a raving homophobe. He obviously couldn’t see himself there either.

For a brief moment, Long seemed to relent some from his sledgehammer bible quoting attacks on gays when he agreed to meet with Soulforce, a gay Christian lobby organization, at his church in 2008. Long’s epiphany went no further than the one meeting and a pithy statement from him that there were “things about homosexuality that he needs to learn”

The question then is the accusations from the lengthening list of teen and young male adults who claim that Long bought and paid for their sexual favors true? They may well be phony as a nine dollar bill, a shakedown, or a dirty put up job to smear a prominent black minister that many blacks regard as a leader and advocate. But even if that turns out to be the case, there’s another more compelling question. Did Long’s long, open and relentless crusade against homosexuals tag he and many other anti-gay prominent black church leaders as narrow, bigoted, and hypocritical in championing the very discrimination that King and the civil rights movement waged a titanic battle against?

A big warning sign that the gay rights issue would inflame, polarize, and even energize blacks within and without the black pulpit came in 1997 when the Green Bay Packers perennial all-pro defensive end Reggie White, an ordained minister, touched off a firestorm of protest from gay groups with a rambling, hour- long talk to the Wisconsin legislature in which he took a huge swipe at gay rights and gay marriage. He later barnstormed through several Mid-Western cities pushing the anti-gay gospel at pro-family rallies.

Before his untimely death in 2005, White apologized for his anti-gay remarks, but he was unrepentant in his view about homosexuality. He was a conservative black minister and homosexuality, as with Long, still violated his biblical conception of the proper roles for men and women. In defying the canons of political correctness, White became the first celebrity black evangelical to say publicly what many black religious leaders said and believed privately. Few blacks joined in the loud chorus that condemned his remarks.

The same year the conservative Virginia based Alliance for Marriage corralled a handful of top black preachers to plop their name on the Alliance’s letterhead and tout the Alliance’s anti-gay rights agenda. The year before White’s outburst, and the Alliance's rope in of black ministers like Long, a Pew Poll measured black attitudes toward gay marriage and found that blacks by an overwhelming margin opposed it. A CNN poll eight years later showed that anti-gay attitudes among blacks had not changed much since then. The substantial backing black voters gave California’s anti-gay marriage measure, Proposition 8 and anti-gay marriage initiatives in other states, was ample proof of that

Gay rights, and especially gay marriage, advocates have had a big uphill battle to convince blacks that tolerance didn’t begin and end with race alone. The Democrats and civil rights groups had no real defense against the anti-gay phobia among black Christian groups and blacks that weren’t of the faith but still loathed gay marriage.

For years Long was a leader of the anti-gay pack. When confronted with the charge of sex pandering, he loudly declares he did nothing wrong, and is willing to confront his accusers to show them to be the liars and con artists they are. Long may just be right. The fact that the charges were leveled at him, a man of the pulpit who turned gay bashing into a growth industry in the pulpit, doesn’t make him a hypocrite. But it doesn’t make him a victim either.

Earl Ofari Hutchinson is an author and political analyst. He hosts a nationally broadcast political affairs radio talk show on Pacifica and KTYM Radio Los Angeles.
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Bernice King Should Publicly Renounce Her Anti-Gay Bigotry

Earl Ofari Hutchinson

Bernice King can make history in two ways. She made it first by becoming the first woman in the fifty two year history of the Southern Christian Leadership Conference to take the organization’s reins. Now she can make history in another way. She should renounce the anti-gay bigotry of her recent past. That bigotry was on shameful and insulting display in December 2004 when she and thousands of marchers stood at the gravesite of her father, Martin Luther King, Jr., and denounced gay marriage. The implication was that King might well have stood with her and them in their protest against gay rights.

Nothing could be further from the truth. King’s fight against bigotry and discrimination, all bigotry and discrimination, was relentless and uncompromising. If anything that day, King would have been across the street from his gravesite with the hundred or so other counter-demonstrators. They loudly shouted that what Bernice and the marchers were doing at her father’s gravesite and in his name, was a travesty and a disgrace. King sullied her father’s name to show her enmity to gay marriage. She also sullied her mother’s too. A few years before Bernice’s gravesite antic, Coretta Scott King issued a public statement forcefully denouncing anti-gay bigotry and made it perfectly clear that her husband would be a champion of gay rights if he were alive.

Bernice King is an outspoken evangelical, and she and other black evangelicals have marched, protested, wrote letters and circulated petitions denouncing gay marriage. This is (?) her belief and she certainly has the right to express it. That is she has the right as a minister, evangelical, religious fundamentalist, and private citizen. Her anti-gay bias swims forcefully in the main current of conservative evangelical belief, thought, and expression. A significant number of blacks, and a majority of black evangelicals, like her also oppose gay marriage and even gay rights. They rail at the notion that the battle for gay marriage should in any way be called a civil rights fight. And certainly in King's day gay rights was invisible on America's public policy radarscope, and homosexuality, among blacks and whites, was hushed up. There's not a word in any of his speeches or writings about homosexuality or whether he believed the civil rights struggle was inclusive of gays. That’s only because it was not a visible and compelling issue of discrimination then. It is today. And Bernice King now heads up the organization, with her father’s name and stamp all over it, that was founded to fight against discrimination.

ML King, and the ministers, and many of the thousands who fervently believed in and marched with him in support of the ideals of the SCLC would without missing a beat march against gay marriage bans, the hate crime murders and assaults on gays, cheered Congress for ending its years of stalls, dodges, and foot drags to pass the Matthew Shepard/James Byrd Hate Crimes Bill. The bill adds gender, sexual orientation, gender identity, to existing hate crimes laws. President Obama quickly signed it into law. King would have cheered loudly at its passage too. In fact, the SCC leadership, pre-King’s election as President, also lobbied for it and cheered its passage.

King almost certainly would have vigorously denounced California’s anti gay marriage amendment, Proposition 8, and all other similar initiatives and legislative acts that have encoded anti-gay marriage bans into law. He would have applauded court and state rulings that have upheld gay marriage. He would have pushed SCLC, including those doubting, wavering, and tradition bound ministers in the organization to do the same. This is not revisionism or after the decades fact speculation. King refused to buckle to FBI, and White House pressure, and the pressure from conservatives inside SCLC to dump his chief aid and the architect of the March on Washington, Bayard Rustin. He was avowedly gay. It took courage to resist their efforts to oust Rustin. But King deeply believed that embodied in the civil rights cause was a person's right to be whom and what he was. King may have even praised his daughter for having the courage and conviction to march for her beliefs, but that would not have changed his unyielding belief that bigotry is still bigotry, whether it's racial or sexual preference, and must be uncompromisingly opposed.
On its website SCLC clearly says “its mission is to challenge all people of good will, of every persuasion, who believe in the principles espoused by Martin Luther King, Jr. to join us.” Presumably that’s the mission of its new president. She can prove it is by publicly renouncing her anti-gay bigotry.

Earl Ofari Hutchinson is an author and political analyst. His forthcoming book, How Obama Governed: The Year of Crisis and Challenge (Middle Passage Press) will be released in January, 2010.